Father James A. Sadowsky, SJ, RIP

by David Gordon

Note: 87 is a good age. But in the midst of life, we are in death.SIG

No one who met Jim Sadowsky could ever forget him. I first saw him at a conference at Claremont University in California in August 1979; his great friend Bill Baumgarth, a political science professor at Fordham, was also there. His distinctive style of conversation at once attracted my attention. He spoke in a very terse way, and he had no patience with nonsense, a category that covered much of what he heard. If you gave him an argument and asked him whether he understood what you meant, he usually answered, “No, I don’t.” He once said to a fellow Jesuit, “that’s false, and you know it’s false.”

Behind that gruff exterior was a very kind and warm person, with a delight in humor. I knew I would get along with him at that conference when he said to a small group of people, “I may not look like a cup of coffee, but I certainly feel like one.” I was the only one who laughed, and he said to me, “You have a discerning sense of humor.” We were friends from then on.

He delighted in paradoxical remarks, such as “The word philosophy comes from the Greek word philosophia, which means philosophy.” “We wouldn’t have the concept of free will, unless we had it.” “A student of mine once objected to Ockham’s razor, on the grounds that it’s unnecessary.”

He told me that a student in one of his philosophy classes at Fordham wore a tee-shirt that said, “I don’t need your drugs.” He said that he asked him, “Does this mean you get enough of your own?” The student answered, “Drugs are a very serious subject; you shouldn’t tell jokes about them.” He said to me, “I don’t understand. If he didn’t think it was funny, how did he know it was a joke?” After he told me that he sometimes played contract bridge, I asked him whether he was a good player. “Yes,” he answered, “but I play with better players.” One of my favorites among his comments was, “I like to get to the desserts first, ahead of all the greedy and selfish people.”

As one might expect of someone with this cast of mind, his specialty was logic, and he taught this subject at Fordham for over 40 years. He began teaching there in 1960 and continued giving courses in logic long after his retirement; he also taught logic for several years at Blackfriars Hall in Oxford University. He was very popular with the Oxford dons and once brought down the house with his instant response to the question “What would be the appropriate penalty for attempted suicide?” “Execution,” he said.

As many readers of Mises Daily will know, he was in political philosophy and economics a follower of Murray Rothbard, who esteemed him highly. He had come across Rothbard’s America’s Great Depression shortly after its publication in 1963. He soon sought out the book’s author and became part of a group that frequently gathered at Rothbard’s Manhattan apartment.

What attracted him to the libertarian point of view was its individualism: libertarianism rejects the notion of a collective interest apart from that of individual persons. In this he found echoes of one of his favorite thinkers among the scholastics, Francisco Suarez, who maintained that political authority rests on consent. If this idea were followed to its full implications, Sadowsky thought, it would lead to anarchism, an implication he fully accepted. Once, sitting on the floor on Rothbard’s living room, he said, “I hear that Roy [Childs] is in danger of lapsing into archy.” He would never be in this danger.

Sadowsky’s distinctive approach to political thought is best summed up in the last paragraph of his most influential article among libertarians, “Private Property and Collective Ownership.” He says, “If there is a lesson to be learned from this paper it is that the only enlightening way of analyzing economic and property problems is by always returning to the individual who, alone, is real. People are ill-served by the manufacture of spurious entities.” (A number of other papers by Sadowsky are available on this site, maintained by Tony Flood. It was Tony who telephoned me on the morning of September 7 with the sad news of Jim’s passing, and he has his own memorial notice here.)

Sadowsky’s article first appeared in the Autumn 1966 issue of Rothbard’s journal Left and Right, under a slightly different title and under the pen name “Eric Dalton.” Jim was somewhat crestfallen when he showed the article to his great friend and colleague in the Fordham philosophy department, Father W. Norris (“Norrie”) Clarke. Clarke said, “It sounds just like you, Jim.”

He had extremely high standards of rigor and as a result did not publish very much, but he held distinctive opinions on a wide variety of philosophical topics. One of the most important to him was “strict finitism,” a position he had learned from his friends Morris and Alice Ambrose Lazerowitz. In this view, there cannot be an actually existing infinite number of physical objects. As he often said to me, “the world is a totality.” He used this view to support an argument for the existence of God called the “kalam cosmological argument”; but it was the standard cosmological argument that he deemed the strongest proof for God. He rejected the design argument but argued in a paper he deemed one of his most important — “Did Darwin Destroy the Design Argument?” — that the theory of evolution was irrelevant to its truth. He also held that it was possible to know what someone will in future freely decide to do: there is, he held, no difference in principle between knowledge of the past and knowledge of the future. He also rejected “middle knowledge,” but I don’t think this is the place to explain the idea to those unfamiliar with the controversy.

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In the fall of 2011, he had surgery to relieve the pressure of blocked arteries in his neck. Owing in part to his advanced age — he was then 87 — he never fully recovered from this operation; but he was still anxious to discuss philosophy in our almost daily telephone conversations. In the last few months, I could tell that a lung complaint was causing him severe difficulty, and he was unable to talk over the telephone very much. In our last talk, he complained that broadcasts of the London Olympics were interfering with Days of Our Lives, his favorite soap opera, but he was still looking forward to his two scoops of chocolate ice cream after lunch and dinner every day. Now my dear friend is gone, and I’ll never be able to tease him about the ice cream again.

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David Gordon covers new books in economics, politics, philosophy, and law for The Mises Review, the quarterly review of literature in the social sciences, published since 1995 by the Mises Institute. He is author of The Essential Rothbard, available in the Mises Store. Send him mail. See David Gordon’s article archives.

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Copyright © 2012 by the Ludwig von Mises Institute. Permission to reprint in whole or in part is hereby granted, provided full credit is given.


2 responses to “Father James A. Sadowsky, SJ, RIP

  1. Hopefully Father Sadowsky will now be able to discuss matters with Suarez and the others.

    There is a very broad range of opinions in the Roman Catholic Church (at least in the United States). Those who think that Catholics all want a bigger government should try watching Eternal Word television (the main Catholic station in the United States – available in Britain also). It is the only religious station I actually enjoy watching – and I am not a Roman Catholic.

    Even when I do not agree with is being said – I admire the way it is said (a solid grounding in both philosophy and history).

    Also most Catholic thinkers do not quite have the opinions on social questins that most people thing they have – and I am talling about conservative Catholic thinkers (not the Marxoid Liberation Theology types).

    For example, they oppose both contraception and homosexual acts, but they do not (not) believe that either should be banned.

    The distinction between sins (“sin” meaning not living as well as one can and should) and crimes (a crime being an attack upon the body or goods of someone else) is well understood.

    Of course there is a great dividing issue – that of abortion.

    Catholics (as well as Orthodox Jews, believeing Muslims and Protestants, and some atheists – yes some atheists take the Pro Life position) believe that abortion is a crime – as well as a sin.

    There I think the divide with modern “liberalism” is too wide to be crossed – the issue is too fundemental and the divide really is as big as the “mainstream” media (Hollywood, the evening news, entertainment shows….) claim it is.

    They (the “liberal” establishment) are on one side and Cathlics (and others) are on the other.

    Libertarians are, of course, split on the issue.

  2. “Now my dear friend is gone and I’ll never be able to tease him about the ice cream again.”

    Perhaps….but perhaps not.
    As Enid Blyton used to say: “You simply never know”.